Daily Gospel

[Wisdom] ... sees everything. Wisdom 7:23

We've seen this movies a hundred times. I warn myself that a tear-jerking scene is coming up hoping to preempt the inevitable weeping. The scene comes and I fail, sobbing with resignation into my pillow.

I like watching movies like these over and over again. I hear lines that I didn't catch the first time or I see subtleties in the acting or cinematography that make me appreciate the movie more. Strangely, however, the biggest reason why I like re-watching movies is I find it comforting to watch a story unfold when I

already know how it ends. I don't get chest pains from extreme anticipation; I don't shield my eyes or cringe during uncomfortable scenes because I already know what to expect.

Having the gift of wisdom is like knowing how the movie ends. Just like everyone else, you go through the giddy and heartbreaking moments of life, but unlike the unwise, you are deeply calm because you know that God is in charge. And when He is in control, there can be only one kind of ending: A happy one. Anne dG.

REFLECTION:

Are you looking forward to heaven?

Lord, grant me the wisdom to know that You are in control

Exodus 33:7-11; 34:5-9, 28

Moses is one of the very few people in Scriptures to experience speaking to God face to face. This tells us a lot about his holiness and standing in the eyes of God. And yet he is a sinner like us too“ he was denied entrance to the Promised Land due to a matter of disobedience concerning the number of times he struck a rock to bring forth water for the people. He is human like us. He needs salvation just like each one of us.

7 The tent, which was called the meeting tent, Moses used to pitch at some distance away, outside the camp. Anyone who wished to consult the LORD would go to this meeting tent outside the camp. 8 Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent. 9 As Moses entered the tent, the column of cloud would come down and stand at its entrance while the LORD spoke with Moses. 10 On seeing the column of cloud stand at the entrance of the tent, all the people would rise and worship at the entrance of their own tents. 11 The LORD used to speak to Moses face to face, as one man speaks to another. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, would not move out of the tent. 34: 5 Having come down in a cloud, the LORD stood with him there and proclaimed his name, LORD. 6 Thus the LORD passed before him and cried out, The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity, 7 continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin; yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers wickedness!8 Moses at once bowed down to the ground in worship. 9 Then he said, If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own.28 So Moses stayed there with the LORD for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments.

The Sicilian Leo II was the successor of Saint Agatho to the pontificate. Though he was elected for the position on January 10, 681, a few days after the pope s death, Leo II was consecrated only after a year and seven months. The possible reason for it was the continued discussion regarding the tax the new pope needed to pay to the imperial treasury on his consecration. This had been a custom for more than a century, but under Pope Agatho, negotiations between the pontificate and the Byzantine court of Emperor Constantine Pogonatus regarding its abolition or reduction had already taken place. In the short pontificate of Leo II (682-683), his greatest contribution to the Catholic Church was the confirmation of the acts of the Sixth Ecumenical Council. The council was in opposition to the heretical Monothelites. As a result, Leo II notified the rulers and bishops of the West about the decree and its implementation.This, however, led to the condemnation of Pope Honorius I. Honorius I was condemned not because of teaching heresy, but because he remained passive and inactive in fighting against it.

During this period, the archbishops of Ravenna wanted to be autocephalous, meaning they desired to be free from the direct jurisdiction of the pope. They were not able to get the consent of the popes. So instead, Leo II did the following for them — he obtained from the emperor the abolition of tax the archbishops must pay when they receive the pallium; since the elected archbishop did not want to stay long in Rome, he was still required to visit the city for his consecration but he was not obliged to stay longer than eight days; and, since they were bound to pay homage to the pope every year, the bishops may only send for a delegate instead on their behalf.

The good and just pope died of natural causes on June 28, 683 in Rome, Italy.

How do we follow Jesus? This is indeed an important question, especially in the face of today’s ideologies without direction and leaders without backbone.

Our Gospel episode today presents us two examples of “volunteers” who offer themselves to follow Jesus. All we know of them is that one was a scribe (eagerly presenting himself to Jesus), and the other was a disciple (grieving just after the death of his father). We do not even know if they indeed followed Jesus eventually.

Anyway, what certainly matters is the teaching of Jesus given on this occasion. He presents a triple demand: first, we must give up all security; second, we must subordinate everything (not just anytime but at once) to the duty of evangelizing; and lastly, we must forget the past and face the future.

Whew! We can almost just shudder and sigh in the face of this radical challenge. Such indeed is the high cost of discipleship.

For all we know, the two volunteers did follow Jesus after all. For all we know, they understood the full impact of Jesus’ words to them. For all we know, they were willing to pay the high price to follow Jesus. Surely their lives were never the same again. It was well worth the effort. We ourselves might be following Jesus for some time now, but, just how radically do we do so? Are we merely “eager beavers” who would easily back out at the slightest demand of Jesus? Or do issues of the past continue to bog us down and drag us in our journey?

We might not have exactly “volunteered” to follow Jesus (it was really perhaps He who called us, and we simply responded). But still, that doesn’t dispense us from the all-too-important element of volunteerism in the following of Jesus. That is, it proceeds from our own will, from our own choice or consent, aware of the demands and yet unconstrained by the difficulty, trusting completely in the one we are following: the Lord Jesus Himself. Fr. Martin M.

REFLECTION QUESTION: What kind of volunteer are you?

I submit my will to Yours, Lord.

“For the sake of those ten... ” – Genesis 18:32
8-6232. 8-6232. 87000. 887-8888. 911-1111.

If you’re Filipino you’ll know that all these are numbers of fast food companies that have delivery services.

And if you’ve ever called one of these, you would have experienced having to wait longer than you should have had to for your order. There was this one time when we waited a whole hour and 30 minutes for our food. I called at least eight times — the first two times to the call center that took the order and the last few times to the actual branch that was in charge of delivering the food. I had threatened murder at least thrice. Okay, maybe I didn’t. But I did say that I refused to pay for the meals when they came.

And then the messenger arrived. He was a scrawny little kid who probably needs the job to pay for his tuition fee. When he told me that the payment will come from his paycheck, I handed over the money without speaking and tried to enjoy the by-now cold food.

If I can be merciful, can you imagine how merciful God can be? He delivers more than food. He delivered us from the bondage of sin and death. Victoria L.

REFLECTION:

In what ways have you not shown mercy?

You sent Your Son, Lord, even if there were only ten people left who deserved Your mercy. Your mercy knows no bounds.

Saint Elizabeth, daughter of King Pedro III of Aragon and Constancia, was born in 1271. Since childhood, the princess exuded a life of piety, strict regularity and self-denial. She fasted, did penance and gave up amusement. At a young age of 12, Elizabeth was married to King Diniz of Portugal. The king was noted for being a good poet and a hard worker.

Unfortunately, his morals were extremely bad. For years, the queen tried to win her husband s affection through her gentleness and extraordinary forbearance. But it was only later in life when the king had a change in heart. Saint Elizabeth bore King Diniz two children, Constantia and Affonso. Affonso rebelled over the favors the king showed his illegitimate sons. Thus, in 1323 the son declared a war against his father. Elizabeth opposed the decision. She rode in between the two armies and made father and son reconcile. Two years later, King Diniz died.

Saint Elizabeth left the kingdom in the care of Affonso. She founded the convent of Poor Clares at Coimbra, where she retired as a Franciscan Tertiary. She continued her service to the poor and sick. In 1336, the former queen was made to go back. She settled a war between her son and his father-in-law, the King of Castille. She left the convent and made the two resolve in peace.

Not long after, Saint Elizabeth fell ill. She died of fever on July 4, 1336 at Estremoz. She was buried at Coimbra, Portugal where miracles were said to have taken place. Saint Elizabeth of Portugal was proclaimed a saint by Pope Urban VIII on June 24, 1625.

Jesus narrowly escapes from a thorny and controversial predicament by carrying out a miraculous cure, which is actually a proof anyway of His power over evil and sin. It’s a relief to arrive at the conclusion: “At the sight, a feeling of awe came over the crowd, and they praised God for giving such authority to men.”

Truly it is God who is the source of such authority and power. The scribes of the incident thought that they were exercising their authority as guardians of the Law by passing judgment on Jesus: “The man blasphemes.” According to them, Jesus had no right in the first place to forgive sins. In the end, authority which is not at the service of the person becomes twisted, subject to the whims and caprices of human judgement. Our Lord Himself knows our innermost thoughts, just as he was aware of what the scribes were thinking, “Why do you harbor evil thoughts?” He might be asking us also the same question now, with our tendency to cling to the comfort zones of our rigid categories.

Let us, instead, always seek God’s glory. Let us allow Him to intervene in our lives, even if He will go against our established ways of thinking and doing. He need not even prove to us His power and authority, for in the first place it is something we already acknowledge. Fr. Martin M.

REFLECTION QUESTION: Why do you harbor evil thoughts?

I seek Your Glory, Lord. I acknowledge Your sovereignty.

St. Zoe, martyr, pray for us.

“When they came to the place... he tied up his son Isaac...” – Genesis 22:9

Early in the Bible, we are given a story such as this.

It’s the story of a man to whom was promised a multitude of descendants, so many that they will be like the sands of the seashore and the stars in the heavens. All this in spite of the fact that he and his wife are past childbearing age.

The promise is fulfilled with the birth of a son. But then the Lord asks him to offer the boy as a holocaust!

What a twist, eh?

And we know what he did, right?

“Early the next morning, Abraham saddled his donkey, took with him his son Isaac... ”

He went “early the next morning.” No dillydallying regarding what the Lord commanded.

It was then that Isaac asked, “Father, here are the fire and the wood, but where is the sheep for the holocaust?”

“Son, God himself will provide the sheep for the holocaust,” replied Abraham.

Then they continued going forward.

What courage it took Abraham to take every step! What faith!

“Next he tied up his son Isaac, and put him on top of the wood on the altar.”

Then God intervened. Lallaine G.

REFLECTION:
If you were Abraham, who or what would your “Isaac” be? Let the Lord speak to your heart.

Lord, teach me about the sacrifice of Abraham. How boldly he went to follow You! May I do the same today.

“Lord, make me an instrument of peace.” We love to sing this song. Its lyrics, though attributed to St. Francis of Assisi, were actually written at the beginning of the 20th century by the American seminarian Francis Spellman, who later became archbishop and Cardinal of New York.

“Peace is an irrepressible yearning present in the heart of each person, regardless of his or her particular cultural identity” (Pope Benedict XVI). There are many kinds of peace. One is just absence of war or trouble. Another is the kind politicians talk about, escape from the real problems and from the effort to solve them. At times we might get the impression that there are certain signs of hope in the work of building peace; the number of armed conflicts has decreased a bit. But in his 2006 New Year Message, Pope Benedict warned us: “All this must not, however, lead to naive optimism. It must not be forgotten that, tragically, violent fratricidal conflicts and devastating wars still continue to sow tears and death in vast parts of the world. Situations exist where conflict, hidden like flame beneath ashes, can flare up anew and cause immense destruction.”

Jesus tells us that peace is a heavenly gift he gave to his disciples a divine grace, a peace quite different from what the world offers. The peace Christ gives is based on truth and love. There can be no peace where there is no truth. Lying is linked to the tragedy of sin and its horrible consequences, which have devastating effects on the lives of individuals and nations. How often is the peace in our families destroyed by lies!

Secondly, peace is built on the foundation of love. This is obvious. Where people love each other, there problems still occur, but those problems can be solved by listening to each other and by mutual understanding. Where people love each other, genuine dialogue is possible. Where people love each other, there God’s grace is present, uniting and moving forward the people involved. For peace in the world we cannot do much but we can and must pray. “I ask for an increase of prayers,” Pope Benedict wrote, “since peace is above all a gift of God, a gift to be implored incessantly.”

For peace in our communities, families and hearts we can do a lot. We can and should, as we said, cultivate truth and love wherever God places us. Fr. Rudy H.

REFLECTION QUESTION: Am I a peacemaker in the place and community God has placed me?

Lord, we call You Prince of Peace. Absence of peace means absence of your divine presence. Help me to work for peace and so make You more present in the place where You have placed me.

St. Wiro, bishop, pray for us.

The pilot of a plane was flawlessly scraping the blue sky with his fluid maneuvers and near perfect turns, when suddenly, he heard a weird noise coming from where the engine and its vital wires were. The gauges one by one started malfunctioning and he immediately engaged the autopilot to take a peek at what could be going wrong. His head doubled its size when he saw a rat gnawing on the wires and it was actually nearing the hydraulic tubes. He knew it would be the end of his flying days, and of his life, if the rodent got to the hydraulic tube.

He had an idea.

He pulled the plane up to maximum altitude. The big rodent then dropped dead. Because rodents can’t survive extremely high altitudes.

The peace of God to what used to be troubled hearts is something that the world can never know. We can, if we allow Him to take us “up” there. Jon E.

REFLECTION:
Are you troubled? Scared? Overwhelmed by life? Buckle up. Soar in the wings of prayer. God can blow out the rodents of worry, fear and guilt in your heart.

Lord, all the world offers are temporary and fleeting rat pleasures that its decaying nature recognizes. Bring me up to the “peace that surpasses all understanding.” Amen!

Today we read and listen to a beautiful prayer of Jesus. Jesus did not suggest that His followers leave the “evil world” and live a contemplative life in monasteries. That is only for a few who have a special calling (and even they are not free from the attacks of evil). The rest must live IN the world with the great task to transform the world, to “inject” the values of Christ into its cultures and societies. When Jesus prayed that we have to live in the world but not be of the world, He means that we are inspired by a completely different set of values than those proposed by the world. When the world lives out selfishness, we try to follow the example of Christ and live a life of service to others. When the world proposes violence and revenge, hatred and division, we are called to live out forgiveness and peace, love and unity. When the world stresses happiness found in wealth and power, we counteract this attitude with a simple lifestyle, with respect for life and human dignity, and sharing what God has given us. This is extremely difficult as all of us have experienced already. And so Jesus prays,“Consecrate them!” To consecrate means to separate his followers from anything evil. Of course, we have to cooperate with grace. We have to be prudent in what we read and watch, and with whom we live. We cannot be consecrated, as Jesus wants it, if we expose ourselves to anti-Christian, or anti-Catholic TV shows and pamphlets, or if we expose ourselves to immoral literature, movies and Internet websites. We cannot be consecrated, separated from anything evil, if we associate ourselves with people for whom dishonesty and corruption is their daily bread. Even the Word of God and the prayer of Christ cannot protect us if we are careless and throw ourselves in the hands of the Evil One. Evil rules for a while but not forever. Eventually it will be defeated and it is good to be on the side of the victor: Jesus Christ who has overcome Satan and death. Fr. Rudy H.

REFLECTION QUESTION: Am I afraid to be different from others around me? Do I have the courage to stand up for Christian values? Do I focus on the difficulty of this task or do I look beyond the present to a victory with Christ?

Lord, I am weak and a coward. I know what You expect me to do in my corrupt environment. Just help me to begin more courageously injecting Your values into the people around me.

St. Didier, bishop, pray for us.

I worked hard to provide for my family and send my younger sister Cherry to college. I wanted her to finish her studies like any normal students do. However, I expected Cherry to study at my pace and not her own. I overlooked one important fact – Cherry has a short-term memory deficiency, is slightly deaf and has speech problems. She was diagnosed to have dyslexia. I was angry with her for being so dependent. I berated and belittled her, which made her more insecure.
As I grew in my relationship with Jesus, I became more compassionate with Cherry. It is not through my efforts. I believe it is His grace that made me love and accept my sister’s weakness. When Cherry saw the changes in me, she became open with her feelings and freely expressed her anger or joy. I am witnessing now how my sister is gaining confidence.
St. Paul’s words struck me hard. I must not only work to provide material things for my family. I must work doubly hard to bring them to Jesus. In Him, we can bare our weaknesses and still be accepted. RosAnn J.

REFLECTION:
Do you need to encourage someone today?

Forgive me for trodding down on the weak instead of helping them become strong.

When you fast, you’re telling God that He’s more important than food. So instead of eating, you spend it in prayer, reading Scripture, writing your journal, meditating before the Blessed Sacrament, reading spiritual books…It declares that you’re dead serious about pursuing Him because you’re crazy enough to say no to something so basic as food.

Saint Theodotus of Ancyra

Saint Theodotus, a martyr and a patron of innkeepers, was described as a man very passionate in doing his Christian duties, including charity towards his neighbours. He brought sinners back to God and helped the people in strengthening their faith.

In a persecution of the governor Theoctenus, Theodotus allowed his home to serve as refuge for the Christians, a hospital for the sick, and a place for worship. The martyrdom of Saint Theodotus is associated with the seven saintly virgins of Galatia — Thecusa (his aunt), Alexandra, Claudia, Faina, Euphrasia, Matrona and Julitta. The seven were called before the judges and were made to dauntlessly profess their faith. As a result, they were sent to a house of immorality, and miraculously all were able to preserve their purity. To end their lives, the virgins were cast into the sea with stones attached to their bodies. Theodotus succeeded in recovering their remains, which he gave an honourable burial. In consequence, the man too was arrested, tortured and executed.

The body of Theodotus was recovered and brought to Malos where the priest Fronto entombed him. A chapel was built over his grave. And the saint was forever held in reverence.

More of St. Theodotus of Ancyra

Saint Kunigunde

Kunigunde, or Kinga, was born in 1224 to a royal family in Hungary. The family was known, not only for their political power, but also for their holy women. Among these were St. Elizabeth of Hungary, Sts. Hedwig and Agnes of Prague, St. Margaret of the Dominicans and the Blessed Yolande.

Kunigunde was only 15 when she was engaged to Boleslaus V, the heir to the throne of Poland. The two vowed for chastity before the bishop, and this promise they kept throughout the 40 years of their married life. As Queen of Poland, Kunigunde attended to the welfare of the people, providing them with their needs and visiting the sick. After the King s death in 1279, Kunigunde consecrated her whole life to the Lord. She lived the simple life of a Poor Clare nun, dwelling in a convent she and her husband had established.

Many miracles were reported to have occurred at her tomb, after her death in 1292. Thus, Kunigunde was professed as special patron of the Poles and Lithuanians by Pope Clement XI and was canonized by Pope John Paul II in 1999.

More of St. Kunigunde

I presided over the celebration of a Baccalaureate Mass and used this as the gospel. The grade six students who were having their thanksgiving in that celebration surprisingly knew exactly what the Gospel challenges them to do. In the course of giving the homily, I asked them how they saw themselves in the light of the gospel and they all agreed that God wanted them to make good use of the blessings they had received from God as far as intellectual knowledge is concerned.

None of God’s created humanity is without any blessing. Such blessings are expected by God to be harnessed and nourished until they become fruitful and a source of further blessings for the recipients and others as well. To simply rest on whatever God gives you is to miss the point. God gave us blessings and He expects us to do something about them. I know of a priest who always conducted surveys at every parish that he was assigned to. Two of the questions he asked were, “What is your occupation?” followed by, “How can you help your local church?”

The idea is so simple; the priest wanted the parishioners to realize that their occupation in life could also be used as their occupation to achieve the next life.

And so Architects would come to him and offer free architectural designs for the church renovation. Teachers would come and offer Sunday catechetical instruction for children. Accountants would come and offer their services in handling the temporal goods of the church. Doctors would come and offer medical services for the indigent parishioners. The poor and unlearned would come and offer their time and energy as the church’s foot soldiers.

I believe this is exactly how God wishes all of us to work on earth—to cultivate our gifts to benefit us and make others benefit from them as well. Fr. Sandy V. E.

REFLECTION QUESTION: What is your occupation? How can you help your local church?

The talents You gave me are abundant. Give me a heart that longs to use these for the good of others.

St. Catherine of Bologna, virgin, pray for us.

Israel said to Joseph, “Your brothers, you know are tending our flocks at Shechem. Get ready; I will send you to them.”– Genesis 37:13

My husband Jon is a preacher. He came to know the Lord when he was still a teenager, and since then his relationship with God has blossomed. I should know. I too was evangelized by my husband. It was through him that I came to know the Lord. We used to work in the same office, and so one morning he talked me into getting myself involved in a community. And the rest is history.

Today, he serves as the national mission director for Familia. He handles the single professionals nationwide. Oh! How he loves this ministry God has given him. Truly he has found his purpose and meaning in life. He trains young people to become community leaders and he’s doing a great job at it. From experience, he knows when it’s time for these young people to be sent out in provinces or elsewhere to evangelize others.
I am so blessed to have him as my husband and I couldn’t ask God for anything more. Truly the Lord has worked in his life, and in our lives as his family. I guess when God asked him if he was ready, he immediately gave his yes to Him! Marissa E.

REFLECTION:
Being called for a mission? Go! Waste no time.

Oh! That you would bless me indeed and enlarge my territory, that your hand would be with me, that you would keep me from evil, that I would not cause pain.

We remember today Sts. Timothy and Titus. Timothy and Titus were more than companions of Paul in his missionary journey. They were his coministers in the work of evangelization. Paul believed in team ministry; thus, having preached the Gospel in a particular place, he moved on to other places and normally entrusted the newly founded Christian community to the care of good Christian men (and women?). To Timothy, Paul gave the care of the Church in Ephesus while the Church in Crete he entrusted to Titus. Paul referred to both Timothy and Titus as “sons in the faith” because these two men were, in the first place, also fruits of his missionary toil.

Let us be keenly aware of the importance of remembering our own collaborators in our different apostolates and ministries. They are important, not only because of the assistance they give us, but because they are primarily important to Jesus Himself. Like us, who have been called to a particular ministry or are involved in a specific apostolate in and of the Church, they too have been called and given a significant share in the work of the Kingdom.

The first moment is the moment of prayer. Prayer brings us all together in love. Prayer melts differences that often wound an otherwise healthy working relationship. Prayer always affirms, nourishes, and deepens the bonds that exist.

The second moment is the moment of joy. It is rather easy for us to remember our co-workers when we are in need of consolation or affirmation and when we are standing alone in making a point. It is always hypocritical for any ministry or apostolate to claim that it endeavors to bring joy to others when its ministers remember one another only when sadness befalls them. Our co-ministers should be the first one we minister to.

The third moment is the moment of need. Our collaborators are given to us by the Lord so that we do not have to carry the burden of the work of the Kingdom alone. We do not have to be ashamed to turn to them and be helped. The Lord Himself, who already is the Messiah, invited others to share in His work for the Kingdom. Fr. Bobby T.

REFLECTION QUESTION: How is my relationship with my co-workers, co-ministers, or collaborators in my community?

Lord Jesus Christ, although You are the Messiah of the world, You deemed it worthy to invite us in the work of the Kingdom. Thank You. May we be tireless workers in Your vineyard. Help us to always value the significance of team ministry and show our appreciation of one another as we go about our ministries and apostolates. May our love for our collaborators in the work of the Kingdom be a potent evangelizing example for those we serve. Amen.

Sts. Timothy and Titus, bishops, pray for us.

“…I thank God for you.” – 2 Timothy 1:3

Boyet and Vicky are two very good friends of mine. We worked together previously in one company yet managed to grow closer even as we pursued different career paths after our employment in the said company.

Two years ago, we decided to meet regularly and just share one another’s joys, burdens and dreams. We decided we would be each others’ support system. We committed to an honest and transparent relationship – no judgments, no prejudices. But that’s not to say that there is no admonition. We try as best as possible to help one another lead a godly life – whether through uplifting words of encouragement or stinging reminders of what is right and true.

They say you have found a treasure when you have found a good friend. Well I’ve found two. They are to me what Timothy is to Paul – people who have integrity, who can be trusted and will stand by me through anything.

In your spiritual progress, try to look for the Timothies in your life. We need to welcome them in our lives for both accountability and support. Roy M.

REFLECTION:
Who are your best friends?

Thank You, Lord, for our Timothies.

By: Rissa S.

The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.” – John 1:29

In the Old Testament, when the angel of death claimed all the firstborn sons in Egypt, Israel’s sons were spared. How? Each family took a lamb that was free from any defect, slaughtered it and applied its blood on the doorposts of their homes. Whenever the angel of death saw this sign, it passed over that house and went to the next. In other words, the slaughtered lamb took the place of the firstborn, saving his life. This is the festival called Passover that Jews commemorate to this day.

After celebrating the joyful Christmas season and welcoming Jesus as a wonderful God-Child who has come to our world, it’s difficult to picture Him as the man who would later be brutally scourged then crucified on the cross. But that is the realization the passage above gives us.

Because of our sins, we deserved the death sentence (Romans 6:23). But Jesus took upon himself our sins to rescue us (Galatians 1:4). Just as the Passover lamb spared the lives of Israel’s firstborn, Jesus, the Lamb of God, saved us from eternal damnation. For that we should be eternally grateful.
REFLECTION:
“The center of salvation is the Cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much.” (Oswald Chambers)

Blessing and glory, wisdom and thanksgiving, honor, power, and might be to the Lamb of God!